New Covenant is Second Covenant with Israel
“Behold,
the days are coming, declares the Lord, when I will make a new covenant with
the house of ISRAEL and the house of JUDAH…And I will be their God, and they
shall be my people…I will forgive their iniquity, and I will remember their sin
no more.” (Jeremiah
31:31-34)
“In speaking of a new covenant, he makes the
first one obsolete. And what is becoming obsolete and growing old is ready to
vanish away…Therefore he is the mediator of a new covenant, so that those who
are called may receive the promised eternal inheritance, since a death has
occurred that redeems them from the transgressions committed under the first
covenant.” (Hebrews 8:13; 9:15)
I think Christians should be
careful in talking about the Old and New Covenants. Some even name their churches “New Covenant
Church”. And they generally teach that
the New Covenant is one of Grace and is the Covenant mentioned in Jeremiah and
Hebrews. They assume the New Covenant is the covenant which the Body of Christ (Church) now has with God. That is just not the case as I
read and understand the Scripture.
Both the Old and New
Covenants have to do with God’s unique dealing with Jacob and his descendants
who collectively are the nation of Israel, God's chosen people.
It is to the “house of Israel and the house of Judah” alone that the Old and New Covenants were given. That is made clear in Jeremiah chapter 31 above, and it is clear to me that the reference to “a new covenant” in the book of Hebrews is also speaking of Israel because
it says that the death of Jesus the Messiah “redeems them from the
transgressions committed UNDER THE FIRST COVENANT”.
Gentiles have never been, nor are we now, subject
to the first covenant made to Israel through Moses. Nor are Gentiles the object of the second (New) covenant
spoken of by Jeremiah the Prophet. The book of Hebrews is clearly written to Messianic Jews who had been scattered, that’s why it is called Hebrews.
When Paul, the apostle to the
Gentiles, uses the term in his letter to Corinth it is either in reference to the covenants with Israel
or as a “figure of speech” for the GRACE of God which has appeared bringing
salvation to all mankind. Paul says of the New Covenant...
“In the same way
also he took the cup, after supper, saying, this cup is the new covenant in my
blood. Do this, as often as you drink it, in remembrance of me.” (1
Corinthians 11:25)
Paul was speaking of the words
of Jesus to the Jewish disciples at the last Passover meal he shared with them
and was reminding them that his shed blood redeems Israel “from the
transgressions committed under the first covenant”.
In speaking of his ministry to the
Gentiles Paul says that God “has made us
competent to be ministers of a new covenant, not of the letter (given to Israel
only)
but of the Spirit. For the letter kills,
but the Spirit gives life.” (2
Corinthians 3:6)
When Paul uses the term “new covenant” in 2 Corinthians 3:6 above it seems to be a
figure of speech for the “new” revelation that all men are recipients of salvation
by the Grace of God. This was a mystery
previously hidden from men and a “new” revelation first given to Paul. I do not
find in Scripture any formal “covenant of grace” with anyone. But there is the revealing that God intends
the salvation of sinners as the benefit of God’s amazing GRACE alone. Paul
writes of this mystery, grace and salvation as follows…
“…you have heard of
the stewardship of God’s GRACE which was given to me for you; that by
revelation there was made known to me the MYSTERY…which in other generations
was not made known to the sons of men… the promise in Christ Jesus through the
gospel of which I was made a minister, according to the gift of God’s grace…to
preach to the Gentiles the unfathomable riches of Christ, and to bring to light
what is the administration of the mystery which for ages has been hidden in God
who created all things…For the grace of God has appeared, bringing SALVATION to all men… It is a trustworthy statement, deserving full acceptance,
that Christ Jesus came into the world to save sinners… we have fixed our hope
on the living God, who is the Savior of all men, especially of believers” (Ephesians 3:1-9; Titus
2:11; 1 Timothy 1:15; 4:9-10)