Tetragrammaton - Who is He?

"In a beginning Elohim created the heavens and the earth." (Genesis 1:1)


"The LORD (YHWH) God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." (Genesis 2:7)


When the Hebrew Bible was translated into Greek at least two centuries before Jesus was born, the Greek word Kurios was used for the divine tetragrammaton YHWH (Yahweh). When Kurious was translated to English the word Lord was used.


I have been pondering on the following New Testament scripture in light of the above:


1 Corin. 12:3

"No one can say Jesus is Lord (YHWH) except by the Holy Spirit."

Romans 10:9-13

"If with your mouth you confess Jesus is Lord (YHWH) and believe in your heart that God raised Him from the dead, you will be saved. . . . For whosoever shall call on the name of the Lord (YHWH) shall be saved."

Philippians 2:11

"and every tongue confess that Jesus Christ is Lord (YHWH), to the glory of God the Father."

1 Corin. 15:3-7

"For I passed on to you in the first place what I had myself received, that Christ died for our sins according to the Scriptures, and that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the Twelve, then to more than five hundred brothers at once ... then he appeared to James, then to all the apostles ..."

Romans 1:3-4

"Concerning His Son, Who was born of David's seed by natural descent, Who was declared Son of God with power by the Spirit of Holiness when he was raised from the dead, Jesus Christ our Lord (YHWH), through whom we have received grace."


My conclusion is that the “Elohim” (plural word meaning mighty ones) of Genesis 1:1 consists of God the Father and His Son, YHWH (Yahweh - LORD God). I am NOT saying Jesus is God the Father, but that the tetragrammaton YHWH  is Jesus, the SON OF GOD.


"...for us there is one God, the Father, out of Whom all is, and we for Him, and one Lord, Jesus Christ, through Whom all is, and we through Him." But not in all is there this knowledge." (1 Corinthians 8:5-7)

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